I would like to start our my dharma glimpse with a poem from the Venerable Robina Curtin; she is a Tibetan Buddhist nun in Australia, I love its matter-of-factness of her lines.
“We’re all mentally ill.
We’re all delusional.
We’re all junkies.
It’s just a matter of degree. “
I like how she embraces specific negative labels and says, “wait, hold on, you think that is not you…come on!” These are the labels we use for other people, not for ourselves, we can discount them, dismiss their experience because they are not like us, it’s all a way for us to avoid looking at ourselves. She calls it as it is, “You are delusional!” I think most of us would agree that we are delusional in a “not yet awakened way” but not “actually delusional” or in a “literally delusional” way but is that true?
In our sangha manual, we have this adapted line from Shinran as part of our liturgy,
Blinded by our delusion, anger, and greed we cannot see the brilliant light that embraces us – The Great compassion never tires, always casting its boundless light upon us, just as we are, always.
Sometimes for our dharma talk, we will use the prayers and affirmations in our practice manual as a starting point. We used the one above for a recent discussion. I asked the gathering what they would call someone who is out of touch with reality or in other words a person who doesn’t accept reality as it is and they responded with delusional. So I followed up by asking them how they were delusional. Not something they are usually asked. It was great to see their eyes light up as they started to slowly understand how they are actually delusional in a real everyday sort of way. It was then that the words of our dharma brother Noah San came into my head, it was a line from his book on Secular Buddhism which I really liked. In the chapter about Dukkha, he distills the cause of suffering into to a very simple and profound way. He writes that “We suffer because we want reality to be different than it is.” I offered this teaching to the gathering. It is that simple. We are delusional because of we. “we want reality to be different than it is.” It’s even more than want, we scheme, invent strategies, create convoluted stories all, so we do not have to accept reality as it is. Let me share an everyday experience that helped me see this.
A lot of my examples of late have to do with driving. I think I need to start a blog called Dharma Highways: How Driving Teaches us the Way……or maybe not. Every morning when I drive to work, as it does every day, the flow of traffic continually changes, slows down, speeds up, always in a state of flux because of a myriad of cause and conditions. This is the very nature traffic. When traffic stops moving it ceases to be traffic and becomes parking. That aside, here I am driving to work like I do every day and the reality that I want, the reality that I expect is the following:
no red lights,
goodly speeds,
graceful lane changes,
blinkers, yes blinkers.
I expect traffic to be light and if heavy still to move efficiently. But what happens when these expectations are dashed after the first right-hand turn? Anger? Rage? We, I mean I – become frustrated, my pulse races, my vision narrows. I am assigning all kinds of character traits to people I don’t know, transforming them into an enemy. The chanting I was just doing moments ago, forgotten and now I am driving aggressively and tailgate the car in front all because she moved into my lane and caused me to touch my breaks. Of course, I do not notice the bumper sticker placed loving on the driver’s side of the bumper, by her special needs granddaughter, that reads, “World’s Greatest Grandma.” Then in a flash, I realize, “Holy crap I’m delusional!” In a very real way, I do not see reality as it is. I am suffering because I want “reality to be different than it is.” It really is lunacy to suffer so significantly in the ebb and flow of traffic; it is traffic, it ebbs and flows.
The incident made me think of how many other places in our lives that we are delusional? Our relationships, our jobs, our expectations of ourselves. One of the most significant teachings that I have found in the dharma and from Gyomay Kubose Sensei is that acceptance IS transcendence. We suffer because we are unwilling to accept reality as it is and are so willing to dive right into depths of dukkha because we want so badly to believe we have some control over life. I would rather suffer and stay deluded than to accept how little control I actually have. And yet to be free, I have to acknowledge there nothing I can do to change reality. That reminds me of what Hiroyuki Itsuki writes in his book Tariki, his mantra that keeps him sane, “there is nothing I can do.” I too realize that there is next to nothing that I can do about the natural ebb and flow of life itself. This is a great mantra when stuck in traffic, “there is nothing I can do about the natural ebb and flow of traffic.” I guess I have found something that I can do. I can accept the ebb and flow of traffic. I can directly observe how it works and by doing so become more aware of the unnoticed kindness of strangers that let me in, the person in the car next to me crying, or the kids in the back seat laughing and making faces, all manifestations of the light of the great compassion.
Yes, I am delusional, and I am working on by degrees accepting reality a little more each day, even when I am stuck driving 47 in 70 miles an hour zone.
Gassho
